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Military Wiki Explore. Popular pages. Grant Richard Winters Harry Welsh. Project maintenance. Explore Wikis Community Central. Register Don't have an account? Albert of Aix. There they first beheld the battle lines of Soliman in the midst of the field, awaiting them for battle.

When they had seen the Turks, they began to encourage one another in the name of the Lord There Walter the Penniless fell, pierced by seven arrows which bad penetrated his coat of mail. Reinald of Broyes and Folker of Chartres, men of the greatest renown in their own lands, fell in like martyrdom, destroyed by the enemy, though not without great slaughter of the Turks.

But Walter of Breuteuil, son of Waleramnus, and Godfrey Burel, master of the footsoldiers, having slipped away in flight through briars and thickets, turned back along the narrow path where the entire band, withdrawn from battle, had gathered together.

When the flight and desertion of these men became known, all turned in flight, hastening their course towards Civitote along the same route by which they had come, but with little defense against the enemy. And so the Turks, rejoicing in the pleasing success of victory, were destroying the wretched band of pilgrims, whom they followed for a distance of three miles, killing them even at the camp of Peter.

And going within the tents, they destroyed with the sword whomever they found, the weak and the feeble, clerics, monks, old women, nursing children, persons of every age. But they led away young girls whose face and form was pleasing in their eyes, and beardless youths of comely countenance.

They carried off to Nicaea money, garments, mules, horses, and all valuable things, as well as the tents themselves,. But above the shore of the sea, near the aforesaid Civitote, was an ancient, deserted fortress. Towards that fortress three thousand pilgrims rushed in flight. They entered the ruined fortress in hope of defense.

But finding no gates or other obstacles, and anxious and deprived of aid, they piled up their shields for a gate, along with a huge pile of rocks; and with lances, wooden bows, and slingstones, they bravely defended themselves from the enemy.

But the Turks, seeing that they were having little success in killing those inside, surrounded the fortress, which was without a roof on all sides. They aimed their arrows high, so that, as they fell from the air in a shower, they would strike the bodies of the enclosed Christians, destroying the poor wretches; and that all the others, at the sight of this, might be compelled to surrender.

In this way very many are said to have been wounded and killed there; but the rest, fearing yet more cruel treatment from the impious enemy, could not be compelled to come out either by. The Emperor was moved with pity when he bad heard from Peter about the siege and the fall of his men.

So he summoned the Turcopoles and all the nations , of his kingdom, and commanded them to go in all haste across the Strait to the aid of the fugitive and besieged Christians, and to drive the assaulting Turks from the siege. But the Turks, having learned of the Emperor's edict moved from the fortress at midnight with their Christian captives and very great spoils, and so the pilgrim soldiers who had been shut up and besieged by the impious Turks were freed.

With his entire band of pilgrims Godfrey withdrew to the city of Constantinople itself. There, after pitching their tents, they lodged, a strong and powerful band, protected by armor and all warlike equipment. And, behold, at the meeting Hugh, Drogo, William Carpenter, and Clarebold, set free by the Emperor, were present, rejoicing because of the arrival of the Duke and of his multitudes, and meeting the embrace of the Duke and of the others with many a kiss. And, likewise, the above mentioned messenger of the Emperor met the Duke, asking him to come to the palace of the Emperor with some of the chiefs of his army, that be might hear the word of the King.

The rest of his multitude should remain outside the walls of the city. Scarcely bad the Duke received the message when, behold, some strangers from the land of the Franks appeared by stealth in his camp.

The strangers cautioned the Duke very strongly to beware of the wiles and alluring appearance of the Emperor, and by no means to go to the Emperor because of some flattering promise, but to sit outside the walls and listen carefully to all which the Emperor should propose to him.

Thereupon, the Duke, so warned by the strangers, and caught by the deception of the Greeks, did not go to the Emperor. For this reason, the Emperor, moved by a violent indignation towards the Duke and all his army, refused them the privilege of buying and selling. But when Baldwin, brother of the Duke, learned of the wrath of the Emperor and saw the need of the people and their very great lack of necessaries, he pleaded with the Duke and the leaders to plunder again the region and lands of the Greeks, and to collect spoils and food, until the Emperor, compelled by this damage, should again grant the privilege of buying and selling.

Therefore, when the Emperor saw devastation and misfortune befalling the lands of his kingdom, he once more gave to all the privilege of buying and selling.

It was the time of the Nativity of the Lord. At that festal time, and in those days of peace and joy, it seemed to all praiseworthy, good, and acceptable before God that peace should be restored on both sides between the household of the Emperor and the Duke and all the mighty ones of the army.

And so, when peace had been made, they withheld their hands from all plunder and hurt. Accordingly, during those four holy days they rested in all quiet and happiness before the walls of the city Constantinople. Four days after, the legation of the Emperor went to the Duke asking, for the sake of the Emperor and his entreaties, that he would move his camp, and with his army lodge in the houses situated on the shore of the Straight, so that their tents might not become wet and worn from wintry cold and snow, which was threatening in that rainy season.

Finally, the Duke and all the other leaders yielded to the will of the Emperor, and, after moving their tents, they, with all the Christian army, lodged in the castles and turreted buildings which were along the shore for a distance of thirty miles.

From that day on successively they found and bought every abundance of food and necessities by order of the Emperor. Shortly after, an embassy of the Emperor again appeared before the Duke, urging him to go and learn what the Emperor bad to say. This the Duke absolutely refused to do, having been warned by the strangers of the craftiness of the Emperor. But he sent to him as messengers the distinguished men Conon, Count of Montaigu, Baldwin of Burg, and Godfrey of Ascha, who were to make excuses for him, speaking in this manner: "Duke Godfrey to the Emperor; trust and obedience.

Willingly and eagerly would I come before you to look upon the wealth and glory of your household, were it not that many evil rumors, which have come to my ears regarding you, have terrified me. However, I know not whether these reports have been invented and spread about from envy or malice towards you. Then the messengers of the Duke, on their return, reported favorably on all the good and faithful promises which they had heard from the Emperor's lips.

But the Duke, still placing little faith in the honeyed promises of the Emperor, again refused him a conference. And so, between these messages back and forth, fifteen days rolled away. Therefore the Emperor, recognizing the firmness of the Duke and that he could not be lured before him, again took offense and withdrew the privilege of buying barley, and fish, and then bread, so that the Duke, thus coerced, could not refuse to enter the presence of the Emperor.

The Emperor, unsuccessful in changing the Duke's mind, one day had five hundred Turcopoles armed with bows and quivers taken in ships across the strait. Early in the morning, they shot the soldiers of the Duke with arrows; some they killed, others they wounded, keeping them all from the shore, so that they could not there buy the usual food. This cruel report was carried immediately to the chair of the Duke.

He thereupon ordered the trumpets to be sounded and all the people to arm themselves and return to the city of Constantinople itself, and there to replace their tents. After the trumpets had been sounded at this command of the Duke, all rushed to arms. They laid waste the buildings and towers in which they had been lodged, setting fire to some, pulling others to pieces, thus causing irreparable damage to Constantinople.

Finally, when the report of this great fire and destruction had reached the palace, the Duke became excessively alarmed, fearing that when the flaming buildings and the noise of a moving army had been noticed, the knights and archers of the Emperor would suddenly seize the bridge over which they had come from the city of Constantinople to the palatial residences.

Therefore, without delay he sent Baldwin, his brother, with five hundred armored knights to seize the bridge, lest any force of the Emperor, anticipating him, should destroy it, and thus deny the pilgrims passage back and forth. Baldwin bad scarcely taken a stand on the middle of the bridge, when, behold, from right and left, Turcopoles the soldiers of the Emperor brought over on the ships rushed upon them from all sides with arrows and fiercely attacked them.

Baldwin, unable to resist from the bridge, hastened to escape their arrows by going across the bridge. Along the dry shore he swiftly betook himself to the other side of the bridge, hoping to hold it and keep watch upon the walls of the lord and master of the city while the entire army passed over that bridge, and the Duke with his men kept guard from the rear. In the meantime, from the gates opposite St.

Argenteus an infinite band of Turcopoles and soldiers of every kind, equipped with bows and arms of every description, ran for. But in the appointed place Baldwin, immovable and unconquered, withstood their every attack from early morning even to vespers, until the people were taken across the bridge and lodged in the camps placed before the walls of the city.

Baldwin, with his five hundred knights, advanced fiercely upon these same Turcopoles who had come out from the gates and were attacking the people. Both sides having engaged in heavy battle, very many fell on this side and that, and very many horses of the Franks perished by arrows. But Baldwin, conquering at last, forced these harried and fleeing soldiers of the Emperor to go inside the gates.

Then the Turcopoles and soldiers of the Emperor, indignant that they had been beaten and put to flight in war, rushed forth again from the gates in larger numbers to harass and attack the army.

Then the Duke arrived and, since it was night, brought an end to the fight, advising his brother to return to camp with all his forces, and to keep his men from fighting during the night. Likewise, the Emperor himself, fearing that the tempest of war would become more and more violent, and that his soldiers would fail and perish in the darkness of evening, commanded peace to be made, rejoicing that the Duke had been willing to withdraw his army from battle. But after sunrise the next day, the people, surging forth at the command of the Duke, wandered about plundering the lands and kingdom of the Emperor for six days, so that, to say the least, the pride of the Emperor and his men seemed to be humbled.

When this became known, the Emperor began to grieve and lament because his lands and kingdom were being thus devastated. Taking counsel immediately, he sent a message to the Duke to the effect that he should prohibit plunder and fire, and that he himself would give satisfaction in every respect to the Duke. The message ran as follows: "Let enmity between you and us cease.

Let the Duke, upon receiving hostages as a pledge from me, advance without any doubt that he will come and return unharmed, assured of all the honor and glory which we are able to give him and his people. Hardly had the legates of the Emperor departed after this response of the Duke, when, behold, certain other legates, coming to the same Duke from Bohemund, greeted him, speaking thus: "Bohemund, the most wealthy prince of Sicily and Calabria, asks that you by no means enter into peace with the Emperor; but that you withdraw to Adrianople and Philippopolis, cities of the Bulgarians, and pass the winter there.

You may be certain that this same Bohemund will come to your aid with all his troops early in the month of March, to attack the Emperor and to invade his kingdom. Then, upon the counsel of his followers, he replied that neither for gain nor for the destruction of Christians had he left his country and kindred, but, rather, in the name of Christ to pursue the way to Jerusalem.

He wished to accomplish this and to fight the designs of the Emperor, provided he could regain and keep his favor and good will. The messengers of Bohemund, upon learning the reply and intention of the Duke, were graciously commended by him and returned to the country of Apulia, reporting all as they had heard it from the lips of the Duke. Learning of this new embassy and suggestion from Bohemund, the Emperor yet more earnestly urged the Duke and his friends to enter upon an agreement with him; he would give his most beloved son, John, as hostage, on condition that they would make peace, would pass through the country quietly, and would meet him in conference face to face.

Furthermore, be would favor Godfrey and his followers with the privilege of buying all necessaries. When the Duke learned that these promises of the Emperor had been made in the form of a decree, he moved his camp from the wall of the city by the advice of his council and again withdrew across the bridge to take lodging in the fortified dwellings on the strait.

He admonished all his people to remain at peace, and to purchase whatever was necessary without disturbance. On the following day, he commanded Conon, Count of Montaigu, and Baldwin of Burg, most noble men and skilled in speaking, to come before him.

He then confidently directed them to receive as hostage the Emperor's son, which was done. When, therefore, the Emperor's son had been brought and placed in faithful custody under the power of the Duke and his men, the Duke was carried at once by boat through the Strait to Constantinople. Accompanied by the distinguished men, Werner of Grez, Peter of Dampierre, and the other leaders, he boldly advanced to the Court of the Emperor and stood before him, that he might hear his word and reply to him by word of mouth.

Baldwin, however, by no means entered then into the palace of the Emperor, but remained on the shore with the multitude. Upon seeing the magnificence of the Duke and all his men, honorably clad, as they were, in splendid and rich apparel of purple and gold, bordered with ermine white as snow, with martin, and other kinds of fur, such as the princes of Gaul, especially, wear, the Emperor heartily admired their pomp and splendor.

He first graciously received the Duke, then all his chiefs and companions, whom be honored with the kiss of peace. Moreover, the Emperor sat in majesty upon his throne, according to his custom, and did not rise to give the kiss to the Duke, or anyone. But the Duke, together with his men, bowed with bended knees to kiss so glorious and great an Emperor. When at last all had received the kiss, according to their rank, he spoke to the Duke in these words: "I have heard that you are the most mighty knight and prince in your land, a man most prudent and of perfect trust, In the presence of this multitude and more to come, 1, therefore, take you for my adopted son; and all that I possess I place in your power, that through you my empire and lands may be saved and freed.

The Duke, appeased and seduced by these friendly and lofty words of the Emperor, not only recognized himself as his son, according to the custom of the country, but, likewise, giving him his band, declared himself his vassal, together with the princes then present, who followed the Duke in the ceremony.

Nor was there delay. Dana C. Krey, [ The First Crusade: The Accounts of Eyewitnesses and Participants , Princeton: ] both translated selections of crusader sources organized around events.

There have been more recent translation of many of these texts [see WEB Crusader Sources in Translation ], but they are still copyrighted. Here the texts by Krey and Munro are presented in two ways: first as printed - with collected texts from various historians on a specific issue; and then with all the available texts from each historian collected together.

The Fifth and Later Crusades. After the Fourth Crusade, the nature of the movement changed. Never again was there a general multinational crusade directed at the Holy Land.

The experiences of had shown that Egypt was the base of Muslim power, and so expeditions were directed there. It would be a mistake to see the end of crusading fervour however. During the thirteenth century there were eight large expeditions, as well as other manifestations of crusading ideas. None of these expeditions could avoid the effects of the rise of the Mongols and Mamelukes in the Middle East - where armies increased in size and made the small Western units meaningless.

The eight thirteenth-century expeditions were:. Although the IHSP seeks to follow all applicable copyright law, Fordham University is not the institutional owner, and is not liable as the result of any legal action.

Background Leo IV r. John VIII r. Letaldus of Micy: Journey of the Relics of St. Junianus , including a description of the Peace Council of Charroux in For pilgrimage to Jerusalem, see Ralph Glaber d. Plus Urban's Letter of December



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